The Concept of God in Major Religion

Islam is the name of the religion that Muslims follow. People who practice Islam are called Muslims, just like those who practice Christianity are called Christians. The literal and lexical meaning of Islam means submission. Islam comes from the root Arabic letters s-l-m which are the same root letters the word peace (salam) comes from. The term Islam itself does not mean peace, but it implies that one finds peace (salam) through submission (islam). The term Arab is often used interchangeably with Muslim, but this is incorrect. Arab is a ethnicity while Islam is a religion. Not all Arabs are Muslim and most Muslims are actually not Arab. Arabs make up about 13% of the Muslim population.

Islam is named after the action of submitting to God’s commands and will and not a person. Other religions are often named after a person or people. For instance, Christianity is named after Christ, Judaism is named after the tribe of Juda, and Buddhism is named after Buddha. Islam is not name after Muhammad because Islam existed before him. The message of previous Prophets, such as Adam, Abraham, Noah, and Moses was to submit (islam) to God. Hence, the message of Islam did not start with the Prophet Muhammad peace be upon him. It started with Adam and continued until today. With the passing of time, God would send new Prophets and Messengers to remind mankind of His message, to worship Him alone. Muhammad peace be upon him is the last of these Prophets.

What do Muslims believe?

• Muslims believe in God the Creator of the universe. The Arabic term for God is Allah. Sometimes Muslims prefer to use the name Allah over God because Allah linguistically does not have a gender and cannot be made plural. The English name God could become goddess or gods. The main message of the Qurʾān is that God is one. He has no partner, child, or helper.

• Muslims believe in angels. There are many angels and that all obey God. Unlike humans, angels do not have free will and must obey all the commands of God. Different angels have different tasks. For example, the angel Gabriel was responsible of communicating the message of God to human Prophets and Messengers. The Angel Michael (Mikaaeel) was responsible for rain. Angels also help and assist believers in times of difficulty.

• Muslims believe in all Prophets and Messengers. A Muslim is required to believe in Adam, Noah, Abraham, Moses, David, Joseph, Jesus, and Muhammad peace be upon all of them. They all came with the same message, to worship one God and not associate any partners with him.

• Muslims also believe in all previous scripture that God sent to His Prophets and Messengers. Moses was given the Torah, Abraham was given the scrolls, David was given the Psalms, and Jesus was given the Injeel. With the exception of the Qurʾān, no previous scripture is completely preserved in its original form. With time, many of these scriptures were lost or corrupted. The Qurʾān was sent as a the “final testament” and it functions as God’s final message to mankind.

• Muslims believe in the afterlife. There will be a day of judgment where God will hold people accountable for their actions in this world. Those who did good will enter paradise and those who did evil will either be forgiven or punished in hell. Everyone will be compensated for their actions in this world.

• Lastly, Muslims believe in God’s divine will and decree. God has knowledge of all things that will happen. He does not force humans to make decisions, we choose what we want to do. However, there are certain things that God decreed and are outside of our control. These things include the time and place we were born, where and when we will die, and anything that happens that is outside our control. Muslims submit to these things as part of God’s decree and will.

Belief in these six items is what makes one a Muslim. One might not practice Islam perfectly, they may commit sins and make mistakes, but as long as they have these beliefs they are considered to be a Muslim. Put differently, these are the most basic requirements of being a Muslim.

What makes one a Muslim is the acceptance of Islam’s core beliefs found here. This article will not focus on the main beliefs of Islam, but rather the core practices of the faith. Islam is built on five pillars. These pillars do not make up the entire religion, but they are the pillars that hold up the rest of the religion.

Testimony of faith (shahada):

The testimony of faith in Islam is the that one testifies that there is no God except Allah and that Muhammad is the messenger of Allah. The testimony is what one says to become a Muslim Ash-hadu Ana Lā ilāha illā Allah wa ash-hadu Ana Muhammad Rasul Allah.

Prayer (salah):

Muslims must pray 5 times a day. This prayer is not to be confused with supplication or calling on God which can be done at anytime. These ritual prayers consist of standing, reciting some Qurʾān, bowing, prostrating, and glorifying God. The prayers are done before sunrise, in the afternoon, late afternoon, sunset, and night. There are windows of time in which these prayers are performed and they do not need to be done at an exact time. For example, the afternoon prayer might begin at 1 pm and end at 5 pm. This gives you a 4-hour window to perform the afternoon prayer. Each prayer takes about 5-10 minutes to perform and can be done anywhere such as your home, office, or a park. The prayer is meant to keep one connected to God. It gives one a break from the business of the day and reconnects them to God.

Charity (zakah):

Zakah is an obligatory charity for Muslims who are not poor. This charity must go into the hands of the poor and not given to institutions, mosques, or schools. The charity is 2.5% of one’s extra money that has been sitting for a year. For example, if one has $100 in their bank account on Jan 1, and then a year goes by and they still have $100 sitting in their bank account on Jan 1 of the next year, they are to give 2.5% of that money in charity directly to the poor and needy.

Fasting (sawm):

There is a month in the Islamic calendar called Ramadan. Ramadan is the holiest month in the Islamic calendar. During Ramadan, Muslims fast from sunrise to sunset. They refrain from eating, drinking, and intercourse during the daylight. Fasting instills a sense of discipline and control over one’s desires and most basic needs. It teaches that happiness can be found outside of food, drink, and satisfying the needs of the body. Although Muslims experience fatigue, hunger, and thirst, there is a spiritual happiness that is only found when one experiences during the month of Ramadan. During the nights of Ramadan Muslims go to the mosque, break fast together, and spend much time in prayer and supplication. When the month of Ramadan is over, Muslims celebrate and have a holiday called The Feast Holiday (Eid al-Fitr).

Pilgrimage (hajj):

Once in their lifetime, any Muslim who is financially and physically able to make a journey to Mecca during the pilgrimage season must do so. During the pilgrimage, Muslims wear two pieces of white cloth. By replacing all their attire with these two pieces of cloth it brings the individual down to their basic humanity. Ultimately, we are all the same and no matter what fancy clothes or attire we decorate ourselves with, we are all the same. It is meant to allow each pilgrimage to feel a sense of equality. The white and black, the rich and the poor, the king and the servant are all the same before God. This has a tremendous impact on the lives of many . The hajj is the largest annual religious gathering in the world, every year over two million people perform the pilgrimage. The ocean of people also serves as a reminder of the day of judgment where God will resurrect and gather all mankind for accountability.

These are called the pillars of Islam because, although they are not the entire faith, they are necessary to complete it. When one performs these actions, it helps him or her refrain from other bad habits. In this regard, Islam is a complete way of life where one is always connected to God in some way shape or form.

The most fundamental teaching of Islam is to believe in the Oneness of God, in the sense of His being the only Creator, Preserver, Nourisher, etc. But this belief is not enough. Many of the idolaters knew and believed that only the Supreme God could do all this and yet they associated other gods with Him. Therefore, one must acknowledge the fact that it is God alone who deserves to be worshipped, and thus abstain from worshipping any other thing or being. Likewise, Muslims believe that God has no father or mother, no son or daughter. None is equal to Him. He is God of all humankind, not of a special tribe or race.

Worship of God alone and no one else

The Quran, the holy book of Islam, reminds us of the falsity of all alleged gods. To the worshippers of man-made objects, it asks: ‘How can you worship things you carve with your own hands, when it is God who has created you and all your handiwork?’ (37:95-96)

At another point, God says, “Say, ‘Why do you take protectors other than Him, who can neither benefit nor harm even themselves?’ Say, ‘Are the blind equal to those who can see? And are the depths of darkness equal to the light?’ Have the partners they assign to God created anything like His creation so that their creation is indistinguishable from His? Say,‘God is the Creator of all things: He is the One, the All Compelling.’” (13:16)

To the worshippers of heavenly bodies the Quran cites the story of Abraham: “When the night grew dark over him he saw a star and said, ‘This is my Lord,’ but when it set, he said, ‘I do not like things that set.’ And when he saw the moon rising he said, ‘This is my Lord,’ but when it too set, he said, ‘If my Lord does not guide me, I shall be one of those who go astray.’  Then he saw the sun rising and cried, ‘This is my Lord! This is greater.’ But when the sun set, he said, ‘My people, I disown all that you worship beside God. I have turned my face as a true believer towards Him who created the heavens and the earth. I am not one of the polytheists.’”  (6:76-79)

Importance of Faith: Belief in God Unseen

Having achieved this knowledge of the One True God, one should constantly have faith in Him, and should allow nothing to induce them to deny the truth. When true faith enters a person’s heart, it impacts the person’s outlook and behavior. Prophet Muhammad, the final messenger of Islam, said, “Faith is that which resides firmly in the heart and which is proved by deeds.”

One of the striking results of faith is the feeling of gratitude towards God, which could be said to be the essence of worship.

Believers love, and are grateful to, God for the bounties He bestowed upon them. They are aware of the fact that their good deeds can never be equivalent to Divine favors, and therefore they are always anxious to please God. They remembers God often. The Quran promotes this feeling of gratitude by repeating the attributes of God very frequently.

“He is God: there is no god other than Him. It is He who knows what is hidden as well as what is in the open, He is the Lord of Mercy, the Giver of Mercy. He is God: there is no god other than Him, the Controller, the Holy One, Source of Peace, Granter of Security, Guardian over all, the Almighty, the Compeller, the Truly Great; God is far above anything they consider to be His partner. He is God: the Creator, the Originator, the Shaper. The best names belong to Him. Everything in the heavens and earth glorifies Him: He is the Almighty, the Wise.” (59:22-24)

In common folklore, angels are thought of as good forces of nature, hologram images, or illusions. Western iconography sometimes depicts angels as fat cherubic babies or handsome young men or women with a halo surrounding their head.

In Islam, they are real created beings who will eventually suffer death, but are generally hidden from our senses. They are not divine or semi-divine, and they are not God’s associates running different districts of the universe. Also, they are not objects to be worshipped or prayed to, as they do not deliver our prayers to God. They all submit to God and carry out His commands.

In the Islamic worldview, there are no fallen angels: they are not divided into ‘good’ and ‘evil’ angels. Human beings do not become angels after death. Satan is not a fallen angel, but is one of the jinn, a creation of God parallel to human beings and angels.

Angels were created from light

Angels were created from light before human beings were created, and thus their graphic or symbolic representation in Islamic art is rare. Nevertheless, they are generally beautiful beings with wings as described in Muslim scripture. Angels form different cosmic hierarchies and orders in the sense that they are of different size, status, and merit.

The greatest of them is Gabriel. Muhammad (pbuh) actually saw him in his original form. Also, the attendants of God’s Throne are among the greatest angels. They love the believers and beseech God to forgive them their sins. They carry the Throne of God, about whom the Prophet Muhammad, may the mercy and blessings of God be upon him, said:

“I have been given permission to speak about one of the angels of God who carry the Throne. The distance between his ear-lobes and his shoulders is equivalent to a seven-hundred-year journey.”

Angels do not eat or drink. The angels do not get bored or tired of worshipping God:

“They celebrate His praises night and day, nor do they ever slacken.” (Quran 21:20)

The Number of Angels

How many angels there are? Only God knows. The Much-Frequented House is a sacred heavenly sanctuary above the Kaaba, the black cube in the city of Mecca. Every day seventy thousand angels visit it and leave, never returning to it again, followed by another group.

The Names of Angels

Muslims believe in specific angels mentioned in the Islamic sources like Jibreel (Gabriel), Mika’eel (Michael), Israfeel, Malik – the guard over Hell, and others. Of these, Gabriel and Michael are also mentioned in the Bible.

Angelic Abilities

The angels possess great powers given to them by God. They can take on different forms. The Muslim scripture describes how at the moment of Jesus’ conception, God sent Gabriel to Mary in the form of a man:

“…Then We sent to her Our angel, and he appeared before her as a man in all respects.” (Quran 19:17)

Angels also visited Abraham in human form. Similarly, angels came to Lot to deliver him from danger in the form of handsome, young men. Gabriel used to visit Prophet Muhammad in different forms. Sometimes, he would appear in the form of one of his handsome disciples, and sometimes in the form of a desert Bedouin. Angels have the ability to take human forms in some circumstances involving common people.

Gabriel is God’s heavenly messenger to mankind. He would convey the revelation from God to His human messengers. God says:

“Say: whoever is an enemy to Gabriel – for he brings down the (revelation) to your heart by God’s will…” (Quran 2:97)

Tasks of the Angels

Some angels are put in charge of executing God’s law in the physical world. Michael is responsible for rain, directing it wherever God wishes. He has helpers who assist him by the command of his Lord; they direct the winds and clouds, as God wills. Another is responsible for blowing the Horn, which will be blown by Israafeel at the onset of the Day of Judgment. Others are responsible for taking souls out of the bodies at the time of death: the Angel of Death and his assistants. God says:

“Say: the Angel of Death, put in charge of you, will (duly) take your souls, then shall you be brought back to your Lord.” (Quran 32:11)

Then there are guardian angels responsible for protecting the believer throughout his life, at home or traveling, asleep or awake. Others are responsible for recording the deeds of man, good and bad. These are known as the “honorable scribes.” Two angels, Munkar and Nakeer, are responsible for testing people in the grave. Among them are keepers of Paradise and the nineteen ‘guards’ of Hell whose leader is named ‘Malik.’ There are also angels responsible for breathing the soul into the fetus and writing down its provisions, life-span, actions, and whether it will be wretched or happy. Some angels are roamers, traveling around the world in search of gatherings where God is remembered. There are also angels constituting God’s heavenly army, standing in rows, they never get tired or sit down, and others who bow or prostrate, and never raise their heads, always worshipping God.

In summary, the position in Islam is that angels are a grandiose creation of God, varying in numbers, roles, and abilities. God is in no need of these creatures, but having knowledge and belief in them adds to the awe that one feels towards God, in that He is able to create as He wishes, for indeed the magnificence of His creation is a proof to believers of the magnificence of the Creator.

In Islam, an individuals life after death or their Hereafter, is very closely shaped by their present life. Life after death begins with the resurrection of man, after which there will come a moment when every human will be shaken as they are confronted with their intentions and deeds, good and bad, and even by their failure to do good in this life. On the Day of Judgment the entire record of people from the age of puberty will be presented before God. God will weigh everyones good and bad deeds according to His Mercy and His Justice, forgiving many sins and multiplying many good deeds. One who excels in goodness will be rewarded generously, whereas one whose evils and wrongs overweigh his good deeds will be punished. Those who emerge successful in this judgment will go to paradise and the doors of eternal bliss will be opened to them. Those who are condemned and deserve punishment will be sent to Hell – the abode of fire and torture.

Those who disbelieve say: The Hour will never come unto us. Say: Nay, by my Lord, it is coming unto you surely. (He is) the knower of the unseen. Not an atoms weight, or less than that or greater, escapes Him in the heavens or in the earth, but it is in a clear Record.That He may reward those who believe and do good works.For them are pardon and a rich provision. But those who strive against our revelations, challenging (Us), theirs will be a painful doom of wrath.[Al-Quran: 34: 3-5]

The Need to Believe In Life After Death

Belief in life after death has always been part of the teachings of the Prophets and is an essential condition of being a Muslim.Whenever we are asked to do something, it is our very nature to think about its benefits and its costs.We regard a useless action as unnecessary and are not prepared to waste our time doing it. Similarly, we are not very eager to avoid a thing that is harmless. The deeper our conviction about the usefulness of something, the firmer our response to it will be. The more doubtful we are about its usefulness, the more wavering and shaky would be our attitude.After all, why does a child put his hand in fire? Because he is not sure that fire burns. Why does he evade studying? Because he does not fully grasp the importance and benefits of education.

This Belief Divides People Into Three Categories

First, there are those who do not believe in the Hereafter and regard life on this earth as the only life and nothing destroys them except time. Naturally, they judge something to be good if it produces desirable results and evil if it brings about undesirable results.

Second, there are those who do not deny the Hereafter, but they depend on the intercession or atonement of someone to absolve them of their sins. Among them are some who regard themselves as Gods chosen people, who will receive only nominal punishment, however grave their sins may be. This deprives them of the moral advantage, which they could have derived from their belief in the Hereafter. As a result their behavior becomes very much like that of those who deny the Hereafter.

Third, are those who believe in the Hereafter and do not delude themselves that they have any special relationship with God or that anyone can intercede on their behalf. They hold themselves accountable for their actions and their belief in the Hereafter becomes a great moral force. As a result they find a permanent guard, stationed within them, which cautions and admonishes them whenever they deviate from the right path. There may be no court to summon them, no policemen to apprehend them and no public opinion to pressure them. Instead the guard within them is ever alert and ready to remind them when they transgress.The consciousness of this inner presence makes them fear doing anything that is prohibited. Should they succumb to temptation and violate the law of God, they are ever ready to offer sincere regrets and to enter a firm contract with God not to repeat the same mistake in the future.

A person who is focused on successes or failures in this world alone will be concerned with the benefits and harms that come to him in this life only. He may be reluctant to do good deeds that have no worldly benefit. Similarly, he may not be prepared to stop doing awrong act that will not harm him in this world.

On the other hand, a person who believes in life after death would look upon all worldly gains and losses as temporary and would not put at stake eternal bliss for a transitory gain. Belief in the next world instills in one the desire to do well and avoid the wrong, however costly it may be in terms of worldly sacrifices.

What! Do those who seek after evil ways think that We shall hold them equal with those who believe and do righteous deeds, – that equal with their life and their death? Ill is the judgment that they make. God created the heavens and the earth for just ends, and in order that each soul may find the recompense of what it has earned, and none of them be wronged.[Al-Quran 45:21]

There is a big difference in the way of life of the two types of people. For one, the idea of a good act may be limited to its value in this temporary life: for example gains in money, property, public recognition or similar things which give one position, power, reputation or worldly happiness.

Such things become the objectives of life and they may not deter one from pursuing cruel and unjust means in their achievement. In contrast, for a believer, all that pleases God is good and all that invokes His displeasure and wrath is evil. A good act for a believer will remain good even if it brings no personal benefit in this world.

A believer will be confident that God will reward him in the eternal life and that would be the real success. Similarly, they would not fall a prey to evil deeds merely for some worldly gain, for they would know that even if they escape punishment in this short worldly life, they would still have to answer to God.

True justice becomes apparent by believing in Life after Death.

God created people and made them responsible for their actions. In this world, we notice that the virtuous often live in a wretched state while the wicked often seem to have the good things in life.

Innocent people often suffer at the hands of exploiters and criminals, who seem to gain rather than suffer by their crimes in this world. If there were no future life in which the virtuous are rewarded and the vicious are punished, there would be no justice. There would be no point in creating people with a conscience and in sending Prophets to remind them of their responsibility.

We shall set up scales of justice for the day of Judgment, so that not a soul will be dealt with unjustly in the least. And if there be (no more than) the weight of a mustard seed,We will bring it (to account): And enough are We to take account.[Al-Quran: 21:47]

God is the Most Just; He will establish justice among all His creatures and no one can escape from God. Islam, therefore, places great emphasis on having absolute assurance of the Hereafter.This assurance should be similar to the certainty we have in death (which can overcome us at any time). Therefore, striving to earn the pleasure of God becomes the objective of life.

February 1, 2003 – Shortly before the scheduled end of its 28th mission, space shuttle Columbia disintegrated over Texas and Louisiana as it reentered Earth’s atmosphere, killing all seven crew members.  It was indeed an unexpected, abrupt and horrible end of a momentous journey.

Can anyone believe that NASA, by any stretch of imagination, expected this catastrophic end to Columbia?  And, were they so careless as to neglect preparing themselves to the minutest details to avoid such disasters? Your answer to both these questions would most probably be ‘No.’ Then, why did it happen?

Of course, it was the choice of those seven crew members to travel in the space shuttle, but they didn’t opt for that tragic end.  And, herein lies the difference between the Islamic concept of destiny and the free will we human beings possess – we’re free to choose our actions but God has ultimate control over the outcome of those actions.  According to teachings of Islam, God (Allah in Arabic) has given humans free will to make choices in their lives but only God has foreknowledge of our destiny, and He has total control over it. (Read more: Concept of God in Islam)

Predestination: An Islamic Perspective

To understand the Islamic perspective on destiny and free will, we first need to know a few basic facts which form the foundation of faith for Muslims:

1-      God is the Only Sustainer of the whole universe and He is the Most Merciful. The Quran begins with, “Praise belongs to God, Lord of the Worlds, the Lord of Mercy, the Giver of Mercy…” (1:1-2)

2-      God has created humans in the finest state. God mentions in the Quran: “We have certainly created man in the best of stature.” (95:4)

3-      The primary objective of human life is to worship God. “And I did not create the jinn and mankind except to worship Me.” (Quran, 51:56). It must be noted that the Islamic concept of worship encompasses all human endeavors that are pursued for just ends, and in accordance with God’s commandments.

4-      Our life is a test and we’ll be judged for our actions in the hereafter.  God says in the Quran, “Blessed be He in Whose hands is Dominion; and He over all things hath Power; He Who created Death and Life, that He may try which of you is best in deed: and He is the Exalted in Might, Oft-Forgiving.” (67:1-2).

5-      He’s All Wise, and He tests us according to our strength.  The Quran cites: “God does not burden any soul with more than it can bear: each gains whatever good it has done, and suffers its bad.” (2:286)

6-      God is Omniscient and Omnipresent – i.e., he is fully aware of His creation and is always present.  He is also All Powerful, so whatever He decrees takes place, and whatever He does not will does not happen. God – there is no deity except Him, the Ever-Living, the Sustainer of [all] existence. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills. His Throne extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High, the Most Great. (2:255)

In other words, humans are God’s best creation who have a special purpose in life, i.e., to worship Him. Islam teaches that in order for us to freely perform in the test of life, He has given us free will to lead our lives as we wish, but the outcome of each of our actions is governed by the will of God. If God does not will for something to take place, it will not happen no matter how hard we try. And if He wills for something to occur, it will transpire no matter what we do to stop it.

One may say then, “What’s the use of striving in this life if we will get what is already decreed by God?”  This seems logical, but it is, of course, a misconception. In fact, Islam places great emphasis on making efforts towards a desired end. In the Quran, God says, “And that there is not for man except that [good] for which he strives And that his effort is going to be seen – Then he will be recompensed for it with the fullest recompense And that to your Lord is the finality”(53:39-42).

Again, making an effort is part of the power we have in the form of free will – if we waste it away with a complacent attitude, then we’re being ungrateful for the blessing we have. We must do everything within our power to optimize our lives – at the same time, we must recognize that God’s power and domain are far greater. He is not thinking only about us, but for the entire humanity, the whole world, nay, the universe itself! He is the One who, through destiny, balances the lives of humans, animals, plants, while at the same time harmonizing planets and other celestial bodies.

Many people protest that if God controls everything, why does He allow massacres of innocent people, torture, disease and the worst forms of evil to exist? Indeed, Islam does not ascribe evil to God. God allows tragedy and misery to take place in this world for reasons which often escape humans; it could be a test for those people, a form of purification, or warning for the rest of us to rehabilitate our lives. The Ultimate Truth is known only to God and our conviction is that God is Just and Good, even in those matters where we do not understand His Will. The Quran gives us a glimpse of this in the interaction between Moses and a learned man in Chapter 18, verses 60 through 82. (See it here.)

In addition, God has ordained accountability for humans on the Day of Judgment, when He will reward us for obeying Him and acting righteously in this world or punish us for transgressing His limits and living a whimsical existence. This further proves the importance of free will in our lives. God will judge us according to the choices we make in this life, not based on the destiny He has decreed for us. The Quran confirms this as: “Whoever does righteousness – it is for his [own] soul; and whoever does evil [does so] against it. And your Lord is not ever unjust to [His] servants.” (41:46).  

The Impact of Belief in Divine Destiny

Truly, when we accept the Divine Destiny we lead a more satisfying and productive life.  When we don’t get what we wish or strive for, our belief in divine destiny prevents us from becoming despondent or frustrated.  We accept the tragedy as a test from God and submit to His will with patience and dignity.

And if our plans work successfully or something good happens to us, belief in divine destiny will prevent us from becoming too boastful or arrogant.  Many successful people feel that their wealth and status are because they are smarter, wiser, stronger, or just more deserving of success than others.  But the truth is, they may have made certain choices, it is God who made those choices work out well for them.

God says in the Quran, “No misfortune can happen, either in the earth or in yourselves, that was not set down in writing before We brought it into being––that is easy for God–– so you need not grieve for what you miss or gloat over what you gain. God does not love the conceited, the boastful” (57:22-24). This mindset helps us live a fulfilling and happy life.  We become more thankful and learn to give empowering meanings to our experiences, whether good or bad.

The belief in divine destiny is also a great source of courage.  When we know that no calamity or harm can touch us without the will of God and the time of our death is prefixed, we lead a righteous and valiant life.  Quran mentions:

“Say, ‘Only what God has decreed will happen to us. He is our Master: let the believers put their trust in God.’” (9:51)

“Wherever you may be, death will overtake you, even if you should be within towers of lofty construction…” (4:78)

In conclusion, Destiny is one of the articles of faith in Islam. It teaches Muslims to make the most out of their resources and leave the results to God.

Quran – an intricate and beautiful book that is a light, a warning, a promise for Muslims. It was divinely revealed over fourteen hundred years ago. Ever since, the Quran remains a Muslim’s solace, hope, and guide.

Quran, the holy book of Islam

The Quran, the holy book of Islam, was given to Muhammad, the final prophet of Islam. The Quran contains many references to other books that God sent to prophets at different times in history – namely, the Book of Abraham, the Torah (Taurat) to Moses, the Psalms (Zabur) to David and the Gospel (Injeel) to Jesus. Believing in all four books is an essential part of the Islamic creed.

Each book was revealed by God to these messengers who then passed His words onto their people. While the Book of Abraham has been entirely lost, the Psalms, the Torah, and the Gospel, according to Islam, are no longer in their original state. They have been added to, cannot be traced directly to their prophets, or were simply altered. Only the Quran has been preserved in its original state, exactly as it was revealed to Prophet Muhammad.

Quran affirms the messages that preceded it

The Quran affirms the core message present in the former books. It verifies that each contained divine guidance and elaborates upon their beliefs. At the same time, it points out the modifications and reinforces the correct message. Hence, the Quran, the final revelation for all of humankind until Judgment Day, was sent to confirm, explain, and to an extent, correct the books that already existed.

“We sent Jesus, son of Mary, in their footsteps, to confirm the Torah that had been sent before him: We gave him the Gospel with guidance, light, and confirmation of the Torah already revealed– a guide and lesson for those who take heed of God. … We sent to you [Muhammad] the Scripture with the truth, confirming the Scriptures that came before it, and with final authority over them.” (Quran, 5:46, 48)

Despite their differences, the central beliefs in all four books are the same. Each text preaches that there is one God. They share the concept that God sends prophets to teach the common people how to live their lives according to God’s instructions. The four books also say that we will all be held accountable on the Day of Judgment, and that, eventually, everyone will end up in either hell or paradise.

Each holy book is greatly significant to its people, and every Muslim must believe in them. After all, they were sent down by the One God, with one purpose: to guide people to His worship which enables them to lead righteous lives. And, although all four books are, by now, very different, they are still bound, as one, by the same message: that God is eternally, infinitely one.

Introduction

The Quran is the last revealed Word of God. It is a record of the exact words revealed by God to the Prophet Muhammad (peace be upon him) through the Angel Gabriel. It was then dictated to his Companions who memorized it, and it was written down by scribes. The Quran is in every detail the unique and miraculous text which was revealed to Muhammad fourteen centuries ago. Not one word of its 114 chapters has been changed over the centuries.The Quran deals with all subjects which concern us as human beings: wisdom, doctrine, worship, and law, but its basic theme is the relationship between God and His creatures.

There are also many verses in the Quran concerned with natural phenomena that are astounding. It is impossible to explain their presence in humans terms, given the state of knowledge at the time the Quran was revealed.

In the West, such statements had never before formed the subject of a scientific communication until recent times. On 9th November 1976, an unusual lecture was given at the French Academy of Medicine. Its title was ‘Physiological and Embryological data in the Quran’ and was delivered by the famous French physician Dr. Maurice Bucaille. His reason for doing this was that “our knowledge of these disciplines is such, that it is impossible to explain how a text produced at the time of the Quran could have contained ideas that have only been discovered in modern times.The citations included in this pamphlet appeared in the Quran during the 7th century C.E. [Read more: The Quran and Modern Science by Dr. Maurice Bucaille]

The Prophet Muhammad was himself illiterate and was living among illiterate people. The Arabs at that time worshipped idols and believed in horoscope and magic and were superstitious. The Arabs very actively opposed the teachings advanced by the Prophet through his revelations.This short article is for you to read and to consider. Because the subject matter is so vast, we have space to mention only a few brief facts from the Amazing Qur’an.

The Creation of the Universe

“Do not the unbelievers see that the heavens and the earth were joined together, then We clove them asunder? And We made from water every living thing. Will they not then believe?”(21:30) This verse is specifically addressed to non-believers, and touches upon the creation of the universe and the origins of all life. The Quran mentions the existence of a gaseous mass (41:11) which is unique and whose elements, although at first fused together  subsequently became separated (fatq). The separation process resulted in the formation of multiple worlds, a notion which crops up dozens of times in the Quran (1:1): “Praise be to God, Lord of the Worlds.” [1,2]

The Origins of Life

“And We made from water every living thing.Will they not then believe?” (21:30)

The building blocks of all living things are called cells. They are the basic units of life.

Protoplasm (cytoplasm nucleus) is the substance of all living things. Cytoplasm is a jelly-like material consisting of water and dissolved substances. The constitution of protoplasm is about 80-85% water. Without water life is not possible. [2]

None of the myths on the origins of life that abounded at the time of the Quran are present in the text. Furthermore, the fact that all life originated from water would not have been a very easy thing to convince people of 1400 years ago, especially in the desert!

The Expansion of the Universe

The expansion of the universe is the most imposing discovery of modern science. Today it is a firmly established concept and the only debate centres around the way this is taking place.

“The heaven, We have built it with power. Verily, We are expanding it.” (51:47)‘We are expanding it’ is the translation of the plural present particle musi’una of the verb ausa’a meaning “to make wider, more spacious, to extend, to expand.” Some translators were unable to grasp the meaning and provided mistaken translations. Others sense the meaning, but were afraid to commit themselves eg. Hamidullah talks of the widening of the heavens and space, but he includes a question mark. Zidan & Zidan, and The Supreme Council for Islamic Affairs refer to the expansion of the universe in totally unambiguous terms. [1,2]

The Mountains

Mountains have always been looked upon as conspicuous landforms, characterized by lofty protrusions above their surroundings, high peaks and steep sides. However, the Quran accurately describes mountains as stabilizers for the Earth that hold its outer surface firmly, lest it should shake with us, and as pickets (or pegs) which hold that surface downwardly as a means of fixation.”Have we not made the earth an expanse, and the mountains stakes (awtad)?” (78:6-7) and “And God cast into the ground mountains standing so that it does not shake with you.” (31:10). [1,3]

The Developing Human Embryo

Statements referring to human reproduction and development are scattered throughout the Quran. It is only recently that the scientific meaning of some of these verses has been fully appreciated. The Quran determines that human development passes through stages (39:6). The realization that the human embryo develops in stages was not discussed and illustrated until the 15th century.

The staging of human embryos was not described until the 20th century. Streeter (1941) developed the first system of staging which has now been replaced by a more accurate system proposed by O’Rahilly (1972). However, the Quran was the first source to mention this (23:12-16).

The Quran and Hadith also state that both parents share in the origins of the offspring: “O mankind! We created you from male and female.” (49:13) and “We created mankind from a mixed drop (nutfah-amshaj).” (76:2) The mixed drop refers to the mixture and convergence of a small quantity of sperms with the ovum (and its associated follicular fluid) to form the zygote. It has the form of a drop and consists of a mixture of male and female secretions.”Then we made the drop into a leech-like structure (‘alaqah).” (23:14) ‘alaqah in Arabic means (i) to cling and stick to a thing; (ii) a leech or bloodsucker; (iii) a suspended thing; and (iv) a blood clot.

Amazingly, each of the meanings for ‘alaqah can be applied to human prenatal development.For example, taking ‘alaqah to mean a leech we find that the embryo is surrounded by amniotic fluid just as a leech is surrounded by water. The human embryo clings to the mothers womb, in the same way that a leech clings to the skin. A leech is a pear shaped organism and thrives on bloodsucking. The diagram above clearly indicates that the shape of the embryo does in fact resemble a leech! At this stage the cardiovascular system has started appearing and the embryo is now dependant on the maternal blood for its nutrition like a leech! As there were no microscopes or lenses available in the 7th century, people could not have known that the embryo has this leech-like appearance.”Then out of that leech-like structure We made a chewed lump (mudghah).” This statement is from Surah 23:14. The Arabic word mudghah means “chewed substance or chewed lump.” Towards the end of the 4th week, the human embryo looks somewhat like a chewed lump of flesh. The chewed appearance results from the somites which resemble teeth marks. The somites represent the beginnings of the vertebrae (backbone). (For a detailed discussion concerning the Quran and modern embryology see 1,2,4,5,6).

Lost Civilizations

In the 89th chapter of the Quran, the city of “Iram” is mentioned: “Have you not seen how your Lord dealt with Aad, of the city of Iram, with lofty pillars the like of which was never created in any land?” Iram has been unknown to history, so much so that it apparently became an embarrassment to some Muslim commentators of the Holy Quran. In 1975, in North-Western Syria the ancient city of Ebla was excavated. Ebla is over 4500 years old. In the ruins of the Palace Library they found the largest collection of cuneiform clay tablets ever discovered – around 15,000. Written in the oldest Semitic language yet identified, the tablets reveal that Ebla rivalled Egypt and Mesopotamia as a major power of the ancient world. They found in there a record of all the cities that Ebla used to do business with including one IRAM! [7,8,9]

What happened to the body of Pharaoh of the Exodus?

The Biblical version of Pharaoh’s story states that he was drowned in the pursuit of Prophet Moses (Exodus 14:28-29). Unknown to the world till only of late, the Holy Quran made a definite prediction about the preservation of the body of that same Pharaoh of Moses’ time 10:90-92: “This day We shall save you in your body so that you may be a sign for those that come after you”. The body was discovered in the tomb of Amenhotep II in 1898. [2,12]

The resting place of Noah’s Ark

The Bible states that “And the Ark rested… upon the mountains of Ararat.” Genesis 8:4. According to the Holy Quran (11:44): “The Ark came to rest upon Al-Judi.” According to recent evidence from an archaeological find in Eastern Turkey, experts believe they may have discovered the remains of an ancient vessel whose dimensions mirror those of Noah’s Ark as told in the Bible. However, the discovery was made on Al-Judi! [10,11]

The Holy Quran:- God’s final Guidance to Mankind

“How could a man, from being illiterate, become the most important author in terms of literary merits in the whole of Arabic literature? How could he the pronounce facts of a scientific nature that no other human being could have possibly known at that time, and all this, without once making the slightest error in his pronouncement on the subject?” (Dr. Maurice Bucaille).

You owe it to yourself to find out the TRUTH about : ISLAM, the Holy Quran and the Life and teachings of God’s final Messenger, Muhammad.

The message of ISLAM is simple:

There is nothing worthy of worship except GOD alone, and Muhammad is his messenger and servant. There are today, over one-thousand million followers of ISLAM. Find out the truth!